Talmud su I Re 8:37

MISHNAH: Rebbi Jehudah says, it was not necessary to recite Zikhronot and Shofarot⁷⁴The two additional benedictions in the musaf prayer of New Year’s Day; each one accompanied by the blowing of the shofar. The text of each addition is followed by an invocation and a doxology as spelled out in Mishnaiot 4–10., but he recites in their stead, if famine will be in the land, if a plague will be in the land¹²¹1K. 8:37 ff., etc. The Eternal’s Word which was to Jeremiah in the matter of droughts¹²²Jer. 14:1 ff.. And he recites their conclusions¹²³The final sentence, “He Who heard …” and the following doxology as explained in Mishnaiot 4–10..

From the beginning Solomon built the Temple only on condition that anyone in trouble would come there and pray; as it is stated, If there be in the land famine, if there be pestilence, if there be blasting or mildew, locust or caterpillar; if their enemy besiege them in the land of their cities; whatsoever plague, whatsoever sickness there be; what prayer and supplication soever be made by any man.²⁸1 Kings 8, 37f. I have here only the case of an individual; whence do we know that it also holds good of a community? The text continues, Of all Thy people Israel. Whence do we know that it holds good of the non-Jew? The text states, Moreover concerning the stranger that is not of Thy people Israel.²⁹ibid. 42. From the words be made by any man you might think that it holds good of one who wants children or possessions which will not be for his welfare; hence Scripture states, For Thou, even Thou only, knowest the hearts of all the children of men³⁰ibid. 39.—what is good for him do Thou give to him. And whence do we know that this holds good only if they do not continue in their rebellion? As it is stated, Who shall know every man the plague of his own heart, and spread forth his hands toward this house.³¹ibid. 38.